Mozi Shangxian: is the ancient king of the holy for the government also, said: not righteous not rich, not righteous not expensive, not righteous, not close to injustice.
Shì
是
yǐ
以
guó
国
zhī
之
fù
富
guìrén
贵人
wén
闻
zhī
之
,
jiē
皆
tuìérmóuyuē
退而谋曰
:
‘
shǐ
始
wǒ
我
suǒshìzhě
所恃者
,
fùguì
富贵
yě
也
,
jīn
今
shàng
上
jǔyì
举义
bù
不
pì
辟
pínjiàn
贫贱
,
ránzé
然则
wǒ
我
bùkěbù
不可不
wéi
为
yì
义
。
Is the country's rich and rich people heard, all retreated to seek: 'At the beginning of my rich and rich also, now the righteous is not poor, but I can not be righteous.
’
qīnzhě
亲者
wén
闻
zhī
之
,
yì
亦
tuìérmóuyuē
退而谋曰
:
‘
shǐ
始
wǒ
我
suǒshìzhě
所恃者
qīn
亲
yě
也
,
jīn
今
shàng
上
jǔyìbùpìshū
举义不辟疏
,
ránzé
然则
wǒ
我
bùkěbù
不可不
wéi
为
yì
义
。
'The relatives hear it, and they retreat to seek: 'At first my relatives also, now the righteous is not clear, but I can not help but be righteous.
’
jìn
近
zhě
者
wén
闻
zhī
之
,
yì
亦
tuìérmóuyuē
退而谋曰
:
‘
shǐ
始
wǒ
我
suǒshìzhě
所恃者
jìn
近
yě
也
,
jīn
今
shàng
上
jǔyì
举义
bù
不
bì
避
yuǎn
远
,
ránzé
然则
wǒ
我
bùkěbù
不可不
wéi
为
yì
义
。
'The near hear, but also retreat to seek: 'At first I am also near, now the righteous do not shy away, but I can not help but be righteous.
’
yuǎn
远
zhě
者
wén
闻
zhī
之
,
yì
亦
tuìérmóuyuē
退而谋曰
:
‘
wǒ
我
shǐ
始
yǐ
以
yuǎn
远
wéi
为
wúshì
无恃
,
jīn
今
shàng
上
jǔ
举
yìbùpìyuǎn
义不辟远
,
ránzé
然则
wǒ
我
bùkěbù
不可不
wéi
为
yì
义
。
'The far-sighted, but also retreated to seek: 'I started from far away, now the righteous is not far away, but I can not help but be righteous.
Bùyì
不义
bù
不
fù
富
,
bù
不
yì
义
bù
不
guì
贵
,
bùyìbùqīn
不义不亲
,
bùyì
不义
bù
不
jìn
近
dāng
当
xiè
解
wéi
为
bù
不
jǔyì
举义
yú
于
bù
不
fù
富
,
jí
即
lún
论
yìjǔ
义举
rén
人
zhī
之
shí
时
,
bùlùn
不论
fùguì
富贵
yúfǒu
与否
。
Injustice is not rich, injustice is not expensive, injustice is not relative, injustice is not close when interpreted as not righteous in the not rich, that is, when righteous people, whether rich or not.
Bùyì
不义
jí
即
bùlùn
不论
yì
义
yú
于
,
bù
不
fù
富
zé
则
shì
是
fùguì
富贵
yúfǒu
与否
de
的
yìsi
意思
。
Injustice means rich or not, whether righteous or not.
Huàn
换
yī
一
zhǒng
种
shuōfǎ
说法
jiù
就
míngliǎo
明了
le
了
,
bù
不
yì
义
yú
于
fù
富
。
To put it another way, it is clear that it is not righteous to be rich.
Sì
四
zì
字
piánwén
骈文
,
shì
是
qíshí
其时
xíongwén
雄文
dà
大
yán
言
de
的
biāozhǔn
标准
jùshì
句式
,
jīngjiǎn
精简
biànhuà
变化
fánduō
繁多
。
The four-word essay is the standard sentence style of its time, and there are many changes in streamlining.
Mòzǐ
墨子
pà
怕
cǐ
此
bù
不
x
x
bù
不
x
x
de
的
jùshì
句式
bèi
被
échuán
讹传
,
hái
还
zài
在
qíhòu
其后
zhuānmén
专门
xiángjiě
详解
:
fùrén
富人
tīngwén
听闻
cǐyán
此言
,
zhīdào
知道
shìdào
世道
zhuǎnbiàn
转变
,
jǐnjǐn
仅仅
yǐkào
倚靠
zìwǒ
自我
de
的
cáifù
财富
bùzài
不再
bèi
被
jǔ
举
wéi
为
yì
义
,
rúcǐ
如此
zhǐnéng
只能
bùduàn
不断
zìwǒ
自我
xiūyì
修义
,
qǔyìchéngrén
取义成仁
。
Mozi is afraid that this non-x not x sentence is passed on, but also after a special explanation: the rich heard this, know the transformation of the world, relying solely on their own wealth is no longer taken as righteous, so can only continue to self-cultivation, take justice into benevolence.
Tōngcháng
通常
de
的
jiědú
解读
wéi
为
bùyì
不义
de
的
rén
人
bù
不
shǐ
使
fùyù
富裕
,
bùyì
不义
de
的
rén
人
bù
不
shǐ
使
xiǎnguì
显贵
,
bùyì
不义
de
的
rén
人
bù
不
shǐ
使
xiāngqīn
相亲
,
bùyì
不义
de
的
rén
人
bù
不
shǐ
使
jiējìn
接近
,
míngxiǎn
明显
shàngxiàwén
上下文
xiāngbèi
相悖
。
The usual interpretation is that the righteous do not make the rich, the ill-being of the people do not make the noble, the ill-being of the people do not make the kinship, the ill-getting people do not make close, the obvious context is contrary.
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ID: 8863
Juan
Offline
Jan 20
Visited
From
Beijing,China
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